Each offering is carried in your name-gotra as part of the same ritual at the temple.





Every name you add is spoken in the tarpan and the yagya sankalp. Choose how many of your family it is taken for.




Many devotees add one of these alongside the puja, for gratitude, ancestral remembrance, or a simple act of giving.
Real moments from the sankalps, abhisheks and hawans our pandits have performed at the temples, taken from the puja videos.
Watch real puja & chadhava deliveries, sent to devotees on WhatsApp after completion.
Pishach Mochan Kund lies in Kashi, and the Kashi Khanda of the Skanda Purana knows it as Vimalodak, a pool held to be older than the Ganga’s coming to earth. The gana Kapardi worshipped Shiva on its bank, and Kapardishwar Mahadev still stands there. The story goes that a Brahmin, born as a pishach for the karma of a past life, bathed here, worshipped Kapardishwar and was freed, and the pool took the name Pishach Mochan. Beside it grows an old peepal driven with countless coins and nails, each, by local belief, a resting place for a soul that found none. Families who lost someone before their time, or who no longer know a death date, bring their pind here, and many in Kashi say this is the first pind, with Gaya after it.
On Maha Bharani the pind-tarpan and the Pitru Mukti Yagya are carried at Pishach Mochan Kund, Kashi, in your naam-gotra, for the pitru of your line.
Families want to hear each name spoken at the kund, see the water and pind offered, and know it was done on Maha Bharani itself.
In Kashi they say that before the Ganga ever came down to earth, there was already a pool here called Vimalodak. A soul trapped as a pishach bathed in it, worshipped Kapardishwar Mahadev and was set free, and the pool became Pishach Mochan. On Maha Bharani, Yama’s nakshatra, which comes once a year, pind and tarpan are offered here for your pitru.