Effects of Antar Dashas in the Dasha of

यह अध्याय बृहत् पराशर होरा शास्त्र के प्रामाणिक अंग्रेज़ी अनुवाद पर आधारित है; मूल संस्कृत सूत्रों का हिन्दी अनुवाद शीघ्र जोड़ा जाएगा।

Mangal

1-2½. Effects, like gains of wealth by the beneficence of the king, beneficence of Goddess Lakshmi, recovery of a lost kingdom and of wealth, birth of a son, will arise in the Antar Dasha of Mangal in his own Dasha, if he is in a Kendr, in Putr, in Dharm, in Labh, in Sahaj, or in Dhan, or be associated with the Lord of Lagn.

3-4. Fulfillment of ambitions by the beneficence of the king and acquisition of a house, land, cow, buffalo etc. will be the effects, if Mangal is in his exaltation, in his own Rāśi, or in his own Navāńś and is endowed with strength. 5-5½. Urinary troubles, wounds, danger from snakes and the king will be the results, if Mangal is in Randhr, or Vyaya, or is associated with, or receives a Drishti from malefics.

6-8. There will be mental agony and body pains, if Mangal is the Lord of Dhan, or Yuvati. Lord Shiva will give relief by restoring health and providing gains of wealth and happiness, if the person concerned performs Rudr Japa and gives a red-coloured bull in charity. 9-10½. Effects, like recognition from government, gain of house, land etc., happiness from son, extraordinary profits in business, bathing in holy rivers, like Ganges and foreign journeys, will be the auspicious effects in the Antar Dasha of Rahu in the Dasha of Mangal, if Rahu is in his Multrikon, in his exaltation Rāśi, in a Kendr, in Labh, Putr, or Dharm and is associated with benefics.

11-14. Danger from snakes, wounds, destruction of cattle, danger from animals, diseases, due to imbalance of bile and wind, imprisonment etc. will be the results, if Rahu is in Randhr, or Vyaya, or receives a Drishti from, or is associated with malefics. There will be loss of wealth, if Rahu is in Dhan and great danger of premature death, if he is in Yuvati. The remedial measure to be adopted to obtain relief from the above evil effects are Naga Puja, offering food to Brahmins and Mrityunjaya Japa. They will help in the prolongation of longevity.

15-16. Effects, like good reputation and renown, honours by government, increase in wealth and grains, happiness at home, gain of property, happiness from wife and children etc. will be realized in the Antar Dasha of Guru in the Dasha of Mangal, if Guru is in Dharm, or Putr, in a Kendr, or in Labh, or in Dhan, or, if Guru is in his exalted, or own Navāńś.

17-19½. Acquisition of a house, land, well-being, gain of property, sound health, good reputation, gains of cattle, success in business, happiness to wife and children, reverence from government, gain of wealth etc. will be beneficial effects, if Guru is in a Kendr, in a Trikon, or in the 11th from the Lord of the Dasha, or, if Guru is associated with the Lord of Dharm, Karm, or Bandhu, or Lagn, or, if Guru is in a benefic Navāńś etc.

20-22. Danger from thieves, snakes, wrath of the king, bilious diseases, oppression by goblins (Prot), loss of servants and co-borns, will be evil effects, if Guru is in Ari, Randhr, or in Vyaya, or, if Guru is in his debilitation Rāśi, or, if Guru is associated with, or receives a Drishti from malefics, or, if Guru is otherwise weak. There will be suffering from fever, or danger of premature death, if Guru is the Lord of Dhan. The remedial measure to be adopted to combat the above evil effects is recitation of Shiva Sahasranam.

23-25. Effects, like recognition from the king, increase in reputation, gain of wealth and grains, happiness from children and grandchildren, increase in the number of cows etc. will be experienced in the Antar Dasha of Śani in the Dasha of Mangal, if Śani is in a Kendr, in a Trikon, in his Multrikon, in his exalted, or his own Navāńś, or, if Śani is associated with the Lord of Lagn, or, if Śani is associated with benefics. Results will generally fructify on Saturdays in the month of Śani. 26-26½. Danger from Yavana kings (foreign dignitaries), loss of wealth, imprisonment, possibility of affliction with diseases, loss in agricultural production will result, if Śani is in his debilitation Rāśi, or in an enemy Rāśi, or, if Śani is in Randhr, or in Vyaya. 27-29½. Effects, like great danger, loss of life, wrath of king, mental agony, danger from thieves and fire, punishment by the king, loss of co-borns, dissensions amongst members of the family, loss of cattle, fear of death, distress to wife and children, imprisonment etc. will be felt, if Śani is Dhan‟s, or Yuvati‟s Lord and is associated with malefics.

30-32. There will be journeys to foreign lands, loss of reputation, violent actions, loss from sale of agricultural lands, loss of position, agony, defeat in battle, urinary troubles etc., if Śani is in a Kendr, in the 11th, or in the 5th from the Lord of the Dasha.

33-35. Effects, like death, danger from the king and thieves, rheumatism, pains, danger from the enemy and members of the family, will be

experienced, if Śani is in the 8th, or the 12th from the Lord of the Dasha and is associated with malefics. There will be relief from the evil effects by the beneficence of Lord Shiva, if Mrityunjaya is performed in the prescribed manner. 36-37½. Effects, like association with pious and holy persons, performance of Ajaya Japa, charities, observance of religious rites, gain of reputation, inclination towards diplomacy, availability of sweetish preparations, acquisition of conveyances, clothes and cattle etc., conferment of authority in the king‟s retinue, success in agricultural projects etc., will be experienced in the Antar Dasha of Budh in the Dasha of Mangal, if Budh is in a Kendr, or in a Trikon from Lagn.

38-39. Diseases of heart, imprisonment, loss of kinsmen, distress to wife and children, destruction of wealth and cattle etc. will result, if Budh is in his debilitation Rāśi, if Budh is combust, or, if Budh is in Ari, Randhr, or Vyaya. 40-40½. There will be journeys to foreign lands, increase in the number of enemies, affliction with many kind of ailments, antagonism with the king, quarrels with kinsmen etc., if Budh be associated with the Lord of the Dasha. 41-43½. Fulfillment of all ambitions, gain of wealth and grains, recognition by the king, acquisition of a kingdom, gain of clothes and ornaments, attachment to many kind of musical instruments, attainment of the position of a Commander of an Army, discussions on Shastras and Puranas, gain of riches to wife and children and beneficence of Goddess Lakshmi will be the very auspicious results, if Budh is in a Kendr, or Trikon from the Lord of the Dasha, or, if Budh is in his exaltation Rāśi. 44-45½. Effects, like defamation, sinful thinking, harsh speech, danger from thieves, fire and the king, quarrels without reason, fear of attacks by thieves and dacoits (armed robber bands) during travels, will be derived, if Budh is in the 6th, the 8th, or the 12th from Mangal, or is associated with malefics.

46-47. There will be a possibility of critical illness in the Antar Dasha of Budh, if he is Dhan‟s, or Yuvati‟s Lord. Remedial measures to obtain relief from these evil effects are recitation of Vishnu Sahasranam and giving a horse in charity.

48-49½. Beneficence of the king, gain of wealth, little gains of land at the commencement of the Dasha and substantial later, birth of a son, conferment of authority by government, gain of cattle etc. will be the results in the Antar Dasha of Ketu in the Dasha of Mangal, if Ketu is in a Kendr, in a Trikon, in Sahaj, or Labh, or, if Ketu is associated with, or receives a Drishti from benefics. 50-51½. Birth of a son, increase in reputation, beneficence of Goddess Lakshmi, gains of wealth from employees, attainment of the position of a Commander of an Army, friendship with the king, performance of oblations, gains of clothes and ornaments etc. will be the beneficial effects, if Ketu is a Yog Karak and is endowed with strength. (Ketu assumes the role of a Yog Karak, if he is yuti with a Yog Karak Grah (Lord of a Kendr and a Trikon)).

52-54. Effects, like quarrels, tooth trouble, distress from thieves and tigers, fever, dysentery, leprosy and distress to wife and children etc. will be experienced, if Ketu is in the 6th, the 8th, or the 12th from the Lord of the Dasha. If Ketu is in Dhan, or in Yuvati, there will be diseases, disgrace, agony and loss of wealth. 55-56½. Effects, like acquisition of a kingdom, great enjoyment and comfort of luxuries, gain of elephants, horses, clothes etc., will be derived in the Antar Dasha of Śukr in the Dasha of Mangal, if Śukr is in a Kendr to Lagn, if Śukr is in his exaltation, or in his own Rāśi, or, if Śukr is Lagn‟s, Putr‟s, or Dharm‟s Lord. If Śukr is related to Lagn‟s Lord, there will be happiness to wife and children, opulence and glory and increased good fortune.

57-60. Gain of property, celebrations on the birth of a son, gain of wealth from the employer, acquisition of a house, land, villages etc. by the beneficence of the sovereign, will be the results, if Śukr is in the 5th, the 9th, the 11th, or the 2nd from the Lord of the Dasha. In the last part of the Dasha there will be functions of songs and dances and bathing in holy water. If Śukr is connected with, or related to the Lord of Karm, there will be construction of wells, reservoirs etc. and performance of religious, charitable and pious deeds.

61-62. There will be sorrows, physical distress, loss of wealth, danger from thieves and the king, dissensions in the family, distress to wife and children

and destruction of cattle, if Śukr be in the 6th, the 8th, or the 12th from the Lord of the Dasha, or be associated with malefics.

63. If Śukr be the Lord of the 2nd, or the 7th, there will be pains in the body in his Antar Dasha. For regaining good health the remedial measure to be adopted is giving a cow, or female buffalo in charity.

64-66. Effects, like acquisition of conveyances, gain of reputation, birth of a son, growth of wealth, amicable atmosphere in the family, sound health, potency, recognition by the the king, extraordinary profits in business and audience with the king etc. will be experienced in the Antar Dasha of Sūrya in the Dasha of Mangal, if Sūrya is in his exaltation, in his own Rāśi, or, if Sūrya is in a Kendr, in a Trikon, or in Labh along with Karm‟s Lord and with Labh‟s Lord. 67-67½. Distress to the body, agony, failure in ventures, possibilities of suffering from troubles in the forehead, fever, dysentery etc. will be the effects, if Sūrya is in the 6th, the 8th, or the 12th from the Lord of the Dasha, or, if Sūrya is associated with malefics.

68-69. There will be attacks of fever, danger from snakes and poison and distress to son, if Sūrya be the Lord of the 2nd, or the 7th. The remedial measure to gain good health and wealth is to perform worship of Sūrya in the prescribed manner.

70-73. Acquisition of more kingdom, gain of perfumes, clothes, construction of reservoirs, shelters for cows etc., celebrations of auspicious functions, like marriage etc., happiness to wife and children, good relations with parents, acquisition of property by the beneficence of the sovereign, success in the desired projects will be the effects in the Antar Dasha of Candr in the Dasha of Mangal, if Candr is in her exaltation Rāśi, or in her own Rāśi, or in a Kendr, or in Dharm, or in Bandhu, or in Karm, or in Lagn along with the Lords of those Bhavas. The good effects will be realized in full, if Candr is waxing. Waning Candr will reduce the impact of the effects to some extent.

74-76. The effects, like death, distress to wife and children, loss of lands, wealth and cattle and danger of a war etc. will be experienced, if Candr is in his debilitation Rāśi, or, if Candr is in his enemy Rāśi, or, if Candr is in Ari, in Randhr, or in Vyaya from Lagn, or from the Lord of the Dasha. There will be the possibility of premature death, distress to the body and mental

agony, if Candr is Dhan‟s, or Yuvati‟s Lord. The remedial measures to be adopted to obtain relief from the above evil effects, are recitation of Mantras of the Goddess Durga and the Goddess Lakshmi.