Isht and Kasht Balas

यह अध्याय बृहत् पराशर होरा शास्त्र के प्रामाणिक अंग्रेज़ी अनुवाद पर आधारित है; मूल संस्कृत सूत्रों का हिन्दी अनुवाद शीघ्र जोड़ा जाएगा।

1. Now I narrate the benefic and malefic tendencies of the Grahas, based on which the Dasha effects can be decided.

2. Exaltation Rays. Deduct the Grah‟s debilitation point from its actual position. If the sum exceeds 6 Rāśis, deduct from 12 Rāśis. The said sum should then be increased by 1 Rāśi. The degrees etc. be multiplied by 2, which, when considered along with Rāśis, will indicate the Uchch Rasmi of the Grah.

3-4. Chesht Rasmi. Chesht Rasmis are to be calculated from Chesht Kendr similar to Uchch Rasmi computations. The Chesht Kendras of Grahas from Mangal to Śani have already been explained. Add 3 Rāśis to Sayan Sūrya (i.e. with Ayanāńś), which will be the Chesht Kendr for Sūrya. The sidereal longitude of Sūrya should be deducted from Candr to get Candr‟s Chesht

Kendr. If the Chesht Kendr (for any Grah) is in excess of 6 Rāśis, deduct it from 12 Rāśis. Add 1 Rāśi and multiply the degrees etc. by 2, which will indicate the Chesht Rasmi of the Grah.

5. Benefic and Malefic Rays. Add the Uchch Rasmis and Chesht Rasmis together and divide by two. The result will be auspicious rays (Subh Rasmis). Deduct from 8 the Subh Rasmis to obtain inauspicious rays (Asubh Rasmis).

6. Isht and Kasht Tendencies. Reduce 1 from each of Chesht Rasmi and Uchch Rasmi. Then multiply the products by 10 and add together. Half of the sum will represent the Isht Phala (benefic tendency) of the Grah. Reduce Isht Phala from 60 to obtain the Grah‟s Kasht Phala (malefic tendency).

7-9. Isht and Kasht and Sapt Varg Phal. 60, 45, 30, 22, 15, 8, 4, 2 and 0 are the Subhankas (Subha Griha Pankthis, benefic points), due to a Grah‟s placement, respectively, in exaltation, Mooltrikon, own, great friend‟s, friend‟s, neutral, enemy‟s, great enemy‟s and debilitation Rāśi. If Subhanka is deducted from 60, Asubhanka (Asubh Pankthi, inauspicious points) will emerge. O Brahmin, in other Vargas these are halved.

10. A Grah is considered auspicious in the first five of the said places. In the sixth place it is neutral, i.e. neither good nor bad. And in the other three places it is inauspicious.

11-12. Nature of Effects, due to Dig Bal etc. The directional strength of a Grah is itself representative of the effects, due to the direction; and Kaal Bal itself is indicative of effects, due to the day. Whatever quantum of Dig Bal etc. are obtained by a Grah, will be the extent of auspicious effects, acquirable on account of that strength. Deducting those figures from 60, the extent of inauspiciousness is known. If auspiciousness is more in the case of a Grah‟s strength, the Dasha and Bhavas, related to that Grah will be auspicious. These are converse, if inauspiciousness is predominant.

13-14. Sapt Varg Phal and Isht and Kasht (Continued). The various strengths (i.e. the other 6 Vargas) be multiplied by the respective Grah‟s Shad Bal Pinda, which will indicate the auspiciousness of the Varg concerned. Auspicious, or inauspicious aspect will be by multiplying the Subh, or Asubh Pankthi. Similarly auspicious, or inauspicious effects will be

known by multiplying the auspicious, or inauspicious strength by the respective Pankthi.

15-20. Effects of a Bhava. The strength of a Bhava and its Lord have already been explained. The actual effects will be a combination of Bhava strength and its Lord‟s strength. If there is a benefic in the Bhava add the same to the auspicious effects and deduct from inauspicious effects, which will denote the inauspicious effects. If a malefic is in the Bhava, reverse the process, i.e. add inauspicious effects and deduct auspicious effects. Similarly Drishtis and Balas. If a Grah is exalted, or with such a dignity, add auspicious effects and reduce inauspicious effects. For debilitation etc. it is converse. In Ashtak Varg add Bindus (auspicious points) and deduct Karanas (inauspicious points). If a Bhava extends to two Rāśis, the rectification will be done, as per both the Lords. In that case, whichever Rāśi has more Bindus, that Rāśi will yield more favourable results, concerning that Bhava. If both the Rāśis have more auspicious Bindus, take the average. Thus the auspicious and inauspicious effects of a Bhava be understood.