Each offering is carried in your name-gotra as part of the same ritual at the temple.






Complete your Vedic ritual for graha badha, appraisal stuck and transfer trouble, choose the package for your family.




Many devotees add one of these alongside the puja, for gratitude, ancestral remembrance, or a simple act of giving.
Watch real puja & chadhava deliveries, sent to devotees on WhatsApp after completion.
Shri Navgrah Shani Mandir at Triveni Sangam (the Shipra–Gandaki–Saraswati confluence ~6–8 km from Ujjain city) is India's first Shani Mandir, built by King Vikramaditya ~2000 years ago. All nine grahas — Surya, Chandra, Mangal, Budh, Guru, Shukra, Shani, Rahu, Ketu — are enshrined in nine separate sanctums (each chamber also holds a small Shivalinga), with Shani as the principal deity. Nearby, Shri Siddhvat Ghat on the Shipra holds the immortal banyan where, per Skanda Purana, Mata Parvati first performed Pitru Tarpan; Akbar attempted to fell this tree and failed.
The day is split across two ghats: the Shani abhishek at Navgrah Shani Mandir in the morning, the Pitru tarpan at Siddhvat Ghat at the Amavasya muhurat — both carried in your naam-gotra.
When a family carries layered pressure — sade-sati on one side, an unfulfilled-ancestor pattern on the other — devotees want both sankalps carried with care and both completions shared honestly.
On Saturday 16 May — when Shani Jayanti, Vat Savitri Vrat, and Jyeshtha Darsha Amavasya all align on Shanivar (Shani's own weekday) — a once-a-handful-of-times-per-century triple-yog opens. Two sankalps are carried on this rare day in your naam-gotra: the Shani abhishek with mustard oil, til and iron lohas at Shri Navgrah Shani Mandir, Triveni (India's first Shani Mandir, all 9 grahas in separate sanctums) — and the Pitru tarpan with til, kusha and pind at Shri Siddhvat Ghat (the immortal banyan where, per Skanda Purana, Mata Parvati first performed Pitru Tarpan). The triple alignment opens the ancestral karma axis at the same moment Shani is most receptive to karma-mukti.